A Poor Widow Brings Her Gift


Jesus commends a poor widow for her gift.         Mark 12:41-44; Luke 21:1.4



This event very likely took place al­most at the close of Jesus' public activity in Jerusalem. Some think that these as well as other events took place on Tues­day of His last week.


Jesus had been teaching in the court of the temple. Probably this was some­where in the large courtyard known as Court of the Gentiles (see sketch). Earlier in the day a delegation of Pharisees and of the Herodians had tried to trap Jesus by asking Him whether it was right to pay taxes to the Roman government. After this the Sadducees asked Him about the resurrection of the dead. Then Phari­sees came to ask Jesus about the great commandment of the Law.


After these experiences, Jesus asked the Pharisees from whom the Messiah would be descended. When they answered  "The son of David," Jesus quoted them Psalm 110: 1 and asked them a second question. This silenced those who would have liked to trap Him. Jesus then pro­nounced woes on the Pharisees and the specialists in the Law. Note that in Luke 20:47 Jesus said that these swal­low the widows' houses and then, to cover up, make long prayers.




Seemingly Jesus and His disciples then went into the inner part of the temple into a court known as the Court of Wom­en. From this court a flight of steps led up to a second court known as the Court of Israel. Except for special purposes, women were not permitted to enter the Court of Israel but followed the worship from the Court of Women.

A colonnade was built all around the walls of the Court of the Women. Some­where under this colonnade were mounted thirteen chests. These were in the form of a trumpet. Each of these was clearly labeled to show which offering might be put into it. Seven of these were labeled for required gifts; six of them were for voluntary offerings.


Some commentators suggest that a priest stood at each of the offering trum­pets. Each person bringing an offering was asked to state the amount and the purpose for which the offering was in­tended. Whether this suggestion is what was commonly done is difficult to estab­lish.



Jesus watched people bring offerings. Some brought much, and as Jesus empha­sized to His disciples later, this came from their "leftovers." But a widow came who brought the minimum gift per­mitted: two small coins known as mites. Although some have tried to give the val­ue of this coin in terms of our money today, this can be deceiving because of the greater purchasing power of money at that time. The two mites amounted to 1/64th of a day laborer's pay at that time.


When Jesus saw the widow and knew what she had given, He told His disciples, that this poor widow had certainly put in more than all the others. All the others took some of what they had left over and dropped it in among the gifts, but she put in what she needed for herself, all she had to live on. The Greek term for "what she needed for herself" means more than just poverty; it means “lack, want, desti­tution.”


Even in her desperately poor condi­tion, the widow gladly came and gave all she had to God. The greatness of her deed and of her love and gratitude to God may be more meaningful to us if we remember that these two mites amounted only 1/ 64th of a day laborer's pay!


These huge stones once were part of the tempie wall of Jesus' day (lately determined to have been support for the extended temple area).  (TWA Pix)

Photo credits: Matson Photo Service



Air view of the Temple area today. The altar of burnt offering probably stood where the Dome of the Rock now stands.




  Diagram of temple. Women’s Court is #8.