FREQUENTLY ASKED QUESTIONS
FREQUENTLY ASKED QUESTIONS
faq
   









on "PHARISAISM" AND "LEGALISM"
Question #1: Was Jesus a Pharisee rabbi?
Question #2: Who are today's Pharisees ?

Question #3:   Who were the ancient Pharisees?

Question #4:   Were these Pharisees "legalists"?

Question #5:   Did Jesus ever condemn anyone for being "legalists"?

Question #6:  Was Jesus a Pharisee rabbi?

Question #7:  Was Jesus a "legalist"?

Question #8:  Should Christians be "legalists"?

Question #9:   Did Paul actually orchestrate the expansion of Jesus' Jewish sect to include Gentiles?  

Question #10:   Doesn't a writer Fred Peatross claim that legalism is "anti-Christian"?  [Note: This will open another window.]

            ::: Sources for the Questions :::

    ::: Comments from readers of this FAQ :::




 
Question #1: Was Jesus a Pharisee rabbi?


WAS JESUS A PHARISEE?


 


There's a "wind of doctrine" blowing (Ephesians 4:14).


Some enemies of the God of the Bible are currently using the print and the internet to declare that Paul invented Christianity and Jesus was just another Pharisee rabbi like Rabbi Hillel or Rabbi Shammai. 1



In liberal Christendom's ecumenical zeal and/or because of their "Zionist" views of a coming special millennial era, this has been seen as an opportunity for a common ground to extend a hand to their "brothers", the "Pharisaic" professing Jews in America and in Israel. 2



Robert Baird claims that he showed how Jesus in the "Gospels" speaks and acts as a Pharisee in his book "Revolution in Judaea".3 Another writer Harvey Falk hopes"that [his] writings will make a contribution toward bringing all men and women who seek God and the brotherhood of humanity into a closer bond of fellowship."'4


Someone else comments, "After reading Falk's book, I agree with him that the criticisms of Judaism attributed to Jesus in the Gospels reflect Jesus' agreement with the ideology of the school of Hillel and his disagreement with the school of Shamai." 5



If Jesus was a Pharisee and if Pharisees were legalists (as some liberals also contend), would these advocates also argue that Jesus was a legalist?


 
Question #2: Who are today's Pharisees?


In answering these contentions, the first question is, who the so-called "Pharisees"? A second question is, were the Pharisees really "legalists"? And then, was Jesus either one, a Pharisee or a legalist?



WHO ARE TODAY'S PHARISAIC JEWS?


Modern Jews, who espouse the Talmud as a system of their beliefs, can be categorized as "Pharisaic Jews".


There were numerous sects and trends within Judaism when Jesus walked in Palestine.6 The first century Pharisee sects (there were at least seven factions) that conflicted with Jesus had a common ground of professing oral teachings in addition to an emphasis on selected parts of the Torah. These oral teachings were not in written form until about a hundred years after the destruction of the temple.


 


The Mishnah is the first of the written recordings of the "Oral" Torah of the Jewish people, as championed by the Pharisees, and as debated between 70-200 CE by a group of rabbinic sages. Rabbinic commentaries on the Mishnah over the three centuries after its composition were then organized as the Gemara (Aramaic: "learning by tradition")5 section of the Talmud. Hence, those that profess to follow the Talmud today are equivalent to the "ancient" Pharisee and can be properly identified as "Pharaic Jews". 7


 


So then,


 
Who were the ancient Pharisees?


WHO WERE THESE ANCIENT PHARISEES?


 


WEBSTER DEFINES "PHARISEE": "One of the members of a school or party among the ancient Jews noted for the strict formal observance of the rites and validity of traditions of the elders." 8


 


Although this was not a large sect numerically (of the nearly half a million Jews living in Palestine during the 1st century, only about 6000 adult males were members of this sect of Pharisees), they nevertheless exerted a tremendous influence upon society.9


The Pharisees were also known as chasidim, which means loyal to God, or loved of God . Perhaps the Pharisees did mean to obey God, but they became so extremist in very limited parts of The Law of Moses plus all that they themselves added to it.


Originally, Pharisee scholarship was "oral." Rabbis expounded and debated the law and discussed sacred teachings supposedly without the benefit of written works, though some may have made private notes.


Whereas one had to be born into the Sadducee family, it wasn't much easier to become a Pharisee. Although membership was open to all, one had to memorize the Torah, then the Oral traditions, and then prove that one held to a certain school of thought. 10


 


 
Were these Pharisees "legalists"?


WERE THE PHARISEES "LEGALISTS"?



Now, pray tell, what really is a legalist?


The term "legalism" almost always carries with it a bad connotation. The term legalist is often a synonym for Pharisee; hence, "legalism and Phariseeism." 11 "Humanists, liberals and neo-evangelicals gladly join forces and raise their voices in unison to chant intonations against the awful dangers and various ills of 'legalism.'12


Since "legalism" and "legalist" are not in the vocabulary of the scriptures, as such, we will have to look to the English Dictionaries for help.



1. The Free Dictionary defines "Le'gal`ist" as "One who practices or advocates strict conformity to law; in theology, one who holds to the law of works. "13



Did the Pharisee hold to a law and a law of works? Yes, in this sense, they would be "legalists" but so would anyone that believed in doing certain deeds. The "Good Samaritan" who helped the robber victim would also be a "legalist" by this definition. There would probably be a few that would extend a negative label to this "do gooder".


 


2. The liberal Dictionary of Philosophy defines legalism as "The insistence on a strict literal or overt observance of certain rules of conduct, or the belief that there are rules which must be so obeyed."


The Pharisees did insist on a strict observance of "certain rules". According to this definition, they were "legalists." And so would everyone except an anarchist. Even a liberal who had any code or principle would be a legalist.



3.   One dictionary defines "Legalism": "Strict adherence to law, especially to the letter rather than the spirit".14



The Pharisees tithed even the minute of things. Jesus said, "They should have done this" (Matthew 23)! But Jesus pointed out that they neglected other things. In other words, unlike Jesus, they had omitted things in the Law of Moses: e.g., mercy. This meant that they were NOT legalists because they did not adhere to everything including the letter that they were supposed to.



4. Recovering Legalists Ministries defines legalism, for the purpose of their site and ministry,  as 'trying to gain God's love and acceptance by: 1)"obedience"; 2) tithing; 3) prayer time; 4) "law keeping" or anything other than faith and the personal relationship with Jesus which will follow.' 15


Although this religious site has organized the points of its identification, it actually eliminates the Pharisees who neither "obeyed" nor "kept" the Torah in every respect. Since the Pharisees observed only select parts of the Law and their Oral commentaries and argued over how and when to obey those, it would be hard pressed to identify them as being "legalists". They would better be described along with the "liberals" of today who pick and choose what they believe and do.


 


 


 
Did Jesus ever condemn anyone for being "legalists"?


DID JESUS EVER CONDEMN "LEGALISTS"?


 


Why are Pharisees associated with "legalism"? Jesus never called the Pharisees "legalists" anywhere in the Bible. This is a fabrication of false teachers today. Jesus rather condemned them as hypocrites, liars, and adding man's teaching to God's teaching.



Jesus did say, "They say and do not" (i.e., "hypocrites"). When they sat in Moses' seat (speaking by Moses' authority; hence, the Torah) Jesus commanded his disciples to do as "they say". Of course this was before the cross and the Law of the Lord by Moses was still in effect (Heb. 8, 9).



 


 
Was Jesus a Pharisee rabbi?


WAS JESUS A PHARISEE?



Jesus grew up in Nazareth. He would have gone to the school that was an adjunct to the synagogue from ages six to twelve according to J.W. Shepard. The main idea of the synagogue service was originally instruction rather than worship for which in its associated forms the Temple was provided. Philo in one place almost protests against synagogues being regarded as other than schools. The children were gathered regularly for instruction in the synagogue itself or an adjoining room under the care of the hazsan or of a professional teacher. Everywhere the elementary school was an inseparable adjunct of the synagogue. Although Jesus could have memorized the Sacred Scriptures of the Jews, this would not have made Him a Pharisee.


Remember that although Pharisee membership was open to anyone who memorized the Torah and memorized the Oral teachings, they had to profess to hold to certain religious beliefs.


As for the Talmud all three writers, J. Dwight Pentecost, J. W. Shepard and Frederick Farrar agree that the teachings of "Jesus" differed completely from those of the Talmud. There are no moral teachings of value compared to those of "Jesus". For example, some have pointed out that the rabbinic teachings on a "golden rule" were similar. But they are mistaken. The Pharisaic teaching is like Confucius' "silver rule". It is a negative: "Do not unto others ... " Jesus taught a positive teaching, the golden rule: "Do unto others ... ", which historically is unique.


Jesus was not a Pharisee. Note the following facts:



1. Jesus classed the Pharisees as a group and always in the second person, never in the first person which would have included himself as a member.
    2. He condemned their oral teachings (later becoming historically the "Talmud") and not their Mosaic teaching.

3. He characterized them as "children of the devil" and their converts as more so.

4. Just because He supported the Torah did not make Him a member of any one of the Pharisaic schools.

5. He was readily baptized by John who had challenged the Pharisees to "repent" before they could be properly baptized. John did not command Jesus to repent.

6. The requirement to prove that one held to a certain school of Pharasaic thought to be a Pharisee disqualified Jesus as one of them.


Jesus was not a "Pharisee". Jesus Christ had strong words about the Pharisees, and what awaited some of them:

 

"He answered them, 'And why do you transgress the Commandment of God for the sake of your tradition (their oral law-gw)?" (Matthew 15:3-6 RSV).


"Then they understood that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees." (Matthew 16:11-12 RSV)
"The scribes and the Pharisees sit on Moses' seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice." (Matthew 23:2-9 RSV)
(Note: Surprised? The Pharisees were correct according to their limited perspective, and they were to be obeyed by the Jews when using the authority of the Torah. But, they were not to be copied in their way of life - for they were hypocrites.)


"But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in." (Matthew 23:13 RSV).


"Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the Law, justice and mercy and faith; these you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!" (Matthew 23:23-24)


 


 
Was Jesus a "legalist"?


WAS JESUS A LEGALIST?



Hebrews 4 :15 "For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin."


Jesus was born under the Law and He kept it perfectly. If sin is "violation of law"(Strong's) (1 John 3:4), Jesus did not sin; therefore, Jesus kept the Law! In that sense then, Jesus was a "legalist"!!


In Matthew 5:20 Jesus stated "For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven." Jesus said the Pharisees were not doing everything they were supposed to do and that made them living short of the righteousness of God. For example, Jesus was baptized of John. The Pharisees rejected John's baptism. Luke 7:30 states "But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him." Jesus said that "thus it behooves us to fulfil all righteousness" (Matt. 3:15). Not so for the Pharisees. They would have nothing of it. Their righteousness fell short. As Paul wrote later of Israel, "They have not submitted themselves unto the righteousness of God" (Romans 10).


Philippians 2:7 states that Jesus "made Himself of no reputation, taking the form of a bondservant (literally, a slave), and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross." (NKJV)


Jesus was an "obedient" legalist. He was "obedient" like a "slave". Hebrews 5:8-9 states that "though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him" (NKJV). 1 Peter 2:21-22 records "For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: "Who committed no sin, Nor was deceit found in His mouth" (NKJV).


 


 
Should Christians be "legalists"?


LEGALISTS WITH A "HEART"



Are followers of Christ to be "legalists"? In the same sense that Jesus was a legalist in obeying the Law (letter and spirit), so Christians (followers of Christ) are to be legalists. He became the author of eternal salvation to all who obey Him. Jesus was obedient. Are we to be "disobedient"?


We are to "follow His example". We are to have the same "mind", attitude", of Jesus in humility and obedience (Philippians 2:5). This does not eliminate the heart's role, for obedience must be sincere and from the heart (Romans 10:10).


Although we are not under the Law of Moses (and certainly not the Talmud), we are now under the "Law of the Spirit" (Romans 8:1,2): Christ's Law. This Law must be kept today. It is called the "Perfect Law" (1 John 1); i.e., the "Complete Law".


A few brethren, for example, have argued that Jesus authorized only alcoholic wine for the Lord's Supper. Why? Because the Mishnah requires such for observing the Passover feast. But the "Mishnah" was nonexistent in Palestine in the First Century. In addition, Jesus would not feel that He had to follow the "oral teachings" of the Pharisees because He had condemned it. He was not a hypocrite like the Pharisees. Those that contend that Christians must follow any part of the Mishnah could be called "Pharisaic Christians." Romans 6 :1-2 states "What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?" The Pharasaic "brothers" would have us to sin (break the Law of Christ) that "grace might abound." The Bible says, "God forbid!" Our righteousness is revealed in the gospel (Romans 1:16). The gospel was the message (word) that the apostles and prophets taught (called "the apostles' doctrine" -Acts 2:42).


1 John 3: 7-8 records "Little children, let no man deceive you: he that doeth righteousness is righteous, even as He (God) is righteous.  He that commits sin is of the devil; for the devil sinneth from the beginning.  For this purpose the Son of God was manifested, that he might destroy the works of the devil." Isn't this plain? John says that it is what you DO that counts. If you continue to do the "works" of the devil, you will be with the devil eventually and not with God who is righteous. 1 Peter 4 : 11 " If anyone speaks, let him speak as the oracles of God [that's the Bible]. ... that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen."(NKJV)


Christians will glorify God by being legalists for the will of God. Ephesians 5:17 (BBE), "For this reason, then, do not be foolish, but be conscious of the Lord's pleasure."




 

Did Paul actually orchestrate an expansion of His "Jewish sect" to include the Gentiles?

POSTSCRIPT

      Some sincere people might be misled by some of the arguments of "Paul inventing Christianity".   Namely, that Jesus did not preach to the Gentiles while on Earth.

      The record does state that Jesus did come and preached to the Jews and not the Gentile population generally. John 1 plainly states that Jesus came to His own (nation) but they received Him not. Jesus told the woman at Jacob's Well (who was not Jewish but Samaritan) that salvation was of the Jews. Jesus did send the seventy (70) (Matthew 10) to the Jews only. It is usually referred for distinction as "the limited commission." But the record also states that Jesus said that "other sheep have I that are not of this fold" (John 10:16); and after His resurrection He commanded those chosen disciples (apostles) to go into all the world and preach the gospel to every creature" (Mark 16--this is sometimes referred to as His "Great Commission").

      Peter and not Paul converted the first Gentiles (Acts 10 and 11). Peter's testimony was very compelling if not decisive in the meeting in Jerusalem (Acts 15) that Gentiles were to be converted.



 
SOURCES [references]


 


1The Mythmaker: Paul and the Invention of Christianity (Paperback) by Hyam MacCoby http://debate.org.uk/topics/theo/jes-paul.htm


2The Pharisaic Jesus and His Gospel Parables by Philip Culbertson, This article appeared in The Christian Century, January 23, 1985, pp. 74-77. *


*"The new Christology proceeding out of the Christian-Jewish dialogue, expressed by such theologians as Catholic John Pawlikowski and Anglican Paul van Buren, challenges traditional Christian assumptions in a manner that can seem threatening, yet captures an important strain of our faith too long suppressed." http://www.religion-online.org/showarticle.asp?title=1912


3http://ezinearticles.com/?Jesus-the-Pharisee&id=43359


4(Jesus the Pharisee: A New Look at the Jewishness of Jesus (Paperback)by Harvey Falk)


5 A good read with some caveats..., July 26, 2004 F. Prado "curlytaz" (California, USA


6 Michael Stone, Scriptures, Sects, and Visions. Fortress Press, Philadelphia, 1980, pp. 57, 58.


7 http://en.wikipedia.org/wiki/Mishnah


8 Webster's New International Dictionary of the English Language, 2nd Edition, 1950.


9The History of the Jewish People in the Age of Jesus Christ, Emil Schurer. T and T Clark, Edinburgh, 1979, Vol. II, pp. 381-403. Also see, The Pharisees, R. Travers Herford. Macmillan Company, New York, 1924.


10THE SILENT CENTURIES:Religious Groups of the "Intertestamental" Period by Al Maxey


http://www.zianet.com/maxey/Inter7.htm


11http://www.bibletruths.net/Archives/BTAR214.htm


12James R. Hines www.baptistpillar.com/bd0367.htm


13 www.thefreedictionary.com/
14The Random House College Dictionary,
pg. 765


15http://www.recoveringlegalists.org/templates/System/details.asp?id=39848&PID=480062


 


 


 




  RESPONSES FROM READERS ON PHARISEES & LEGALISM

READER RESPONSE #1

It is true that Jesus obeyed (perfectly) the laws He lived under while in the flesh among His creation. But that didn't make Him a legalist. If we truly follow Him, we won't be legalists either.

But didn't Jesus give us commandments to obey? And didn't He tell us to teach others to obey His commands? Yes. That is true.

But, is it legalism to encourage people to obey Jesus' commandments?

No. Here's why...

True faith will seek to please Christ, but it is not legalism. There is a vast difference between law-keeping and law-depending.

Those who understand God's grace will want to do God's will, but they will never trust in their own performance for their salvation. They will glory only in the cross of Christ.

It is one thing to seek God's will because we love Him and want to please Him. It is another thing altogether to approach a matter with the idea that our salvation depends on our own good performance. That is legalism, and it will always lead to pride (insofar as we are successful), or to despair and hopelessness (insofar as we fail).

READER RESPONSE #2

Matthew 23 records seven woes directed by Jesus toward teachers of the law and Pharisees.

For example:

"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to." (Matthew 23:13)

"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are." (Matthew 23:15)

One of the definitions for "hypocrite" according to the dictionary is "sanctimonious person" which would fit the Pharisees. It would also fit [some] religious leaders today.




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